Saturday, April 20, 2019

"Imperfect mediums" don't help Brazilian Spiritism to adjust and heal


CHICO XAVIER, AT THE MIDDLE, AND DIVALDO FRANCO, WITH BLACK SUIT - ALLEGED MEDIUMS THAT "FAIL SO MUCH".

It turned to be a hit tendence to claim that the brazilian alleged mediums are "faulty" and "fail so much".

The Brazilian Spiritism and the non-vinculated supporters now claims against the previous deification of alleged mediums like Francisco Candido Xavier (aka Chico Xavier) and Divaldo Franco.

"No, they aren't demigods! Mediums are only humble and good people with risk to fail!", say someone.

"They're not the saviours of the humankind. Neither stand up, nor mounted on a horseback", say other.

"They're not really perfect. They're good and kind, but they're imperfect and passable to fail", say another person.

And it goes ahead.

And why there's an apparent chorus to claim that "brazilian mediums can fail and are no perfect"?

The Joao de Deus affair helped so much to increase this clamor.

He was a pretense cure medium from Abadiania, Goias, born Joao Teixeira de Faria.

He's also an ambitious farmer and accused to harass and rape women and to have illegal weapon possession, beyond the other crimes.

Until the criminal case, the Brazilian Spiritism movement rarely talked about the alleged mediums imperfection.

The spiritist preachers and also the kardecian real followers as Jose Herculano Pires - nephew of the folklore brazilian storyteller Cornelio Pires and best Kardec's translator in Brazil - said that "mediums must to get off the pedestal".

But the followers, until Joao de Deus affair, believed that mediums only have their own decisions when they do something right, but if they do something wrong it was under the obsessor spirits influence.

After Joao de Deus affair, the position was changed.

Now they talk about the "brazilian mediums fail", but the idolatry keeps the same.

They just avoid to say that Chico Xavier, per example, is a "demigod" or "illuminated angel".

They just say "Chico is good, humble, far from Jesus Christ's perfection and he only lived to help the poor and sad people".

The Chico Xavier's charity myth, which is so doubtful in results, despite the generalized claim that he "practiced charity in his entire life", remains unchanged.

The question is how purpose will be taken by the idea about "imperfect medims"?

How contribution can we bring to this idea?

The answer is, simply, none.

The "mediums who fail" don't help the Spiritism will be better understood in Brazil.

It doesn't help to adjust the real sense of Allan Kardec's original lessons.

It doesn't help to develop serious studies and researches about the spiritual life and the contacts between living and dead people.

The "imperfect mediums" myth only can keep the Spiritism deviations in Brazil as they always happened.

It will keep, mainly, the Catholic-made conceptions adopted by Brazilian Spiritist movement.

And it will keep the alleged psychographies that use the "dead of the moment's" name credited in a fake message to bring the same known religious mershandising: "let's reunite to the peace of Christ".

To admit fails does not necessarily fight the errors.

It can be an excuse to avoid the punishments.

Alleged brazilian mediums are recognized as "faulties" because they don't want to see their reputation to fall.

Commercial interests are involved in it. Chico Xavier's books, Divaldo Franco's books and talk expositions.

Despite the official intention to "give the money to the charity", it is a powerful industry that enriched the Brazilian Spiritism staff, including the "humble mediums".

There's no real result in benefit to the poor and the sick, precariously helped by the alleged mediums.

Low results prove that the alleged mediums really fail, mainly at charity.

But if they're faulty, there's no reason to admire them and take their quotes do publish in foolish and mamby-pamby memes on the social media.

The alleged mediums from Brazilian Spiritism are, in true, the worst shame to Allan Kardec's legacy.

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