Brazilian Spiritism's moralism and the question of "me"

The moralism of Brazilian Spiritism is very strange and so far to French Spiritism.

It consists to see the incarnation as a criminal condemnation and people only live to pay severe moral debts.

The preachers fall in contradiction, which is the Brazilian Spiritism's speciality.

They say, in one moment, that people must to accept the sufferance in silence and waiting for the God's help.

In other moment, they deny they said and appeal to a very known cliché: "Nobody was born to suffer, we was born to be happy".

Ok, ok, ok. But the contradictions are very strong.

The preachers usually say: "Treat the misfortune like a loved pal", "What are several decades of disasters before the infinitive time of blessings?".

Some of those preachers can talk about the "enemy of yourself".

There's a language problem. Some Brazilian Spiritism preacher would say something like this:

"It's necessary to abandon the 'me', to left behind the individual needs and to focus to subordinate to the God's purposes".

It's very easy to say it, whereas the "me" is not the preacher on his own.

It's very comfortable, because the "me" is always the other. The preacher dissimulates the personal convictions, he claims himself as a God's spokesperson.

But it's very cruel, because is very easy and convenient to a preacher to say to other people accept the extreme sufferance.

If the suffer can be an appropriate job, if the suffer can't find a girlfriend with compatible personality, if the suffer is humiliated and threatened at the social media, the Brazilian Spiritism's preacher doesn't care about it.

The preacher just smiles and say to the suffer: "You're going in the right way, stay calm and pray to God".

It seems so wonderful and fraternal, but it's cruel. Brazilian Spiritism doesn't feel the sufferance that its clients have to endure.

It's insensitive, cruel and puts the preachers in a condition compared to the corrupt police officers, who don't care about the stolen victim of a robbery.

This situation shuts down the myth of the Brazilian Spiritism as a religion that gives many help to anyone.

Inspired to Theory of Sufferance (medieval Catholic chain), Brazilian Spiritism never know about the sufferance of the unlucky.

But the preachers have good life, they make books or seminaries, have hugs to important people, and travel by great airlines companies and hosts in excelent hotels.

Brazilian Spiritism only emulates the humble tour of Jesus Christ to bring his sacred word to people, or the self-payed research travels of Allan Kardec.

But nothing of these are real and the alleged mediums have stewardships that Jesus and Kardec never interested to get.

That's bad. And that's why Brazilian Spiritism preachers must to ask the suffers to be patient at their unstoppable agony.

The Brazilian Spiritism preachers simply don't know what is really the sufferance.