How can be a "internal enemy"?
In Brazil, "internal enemy" has a wrong point of view and a stereotype that seems so gander.
Most of people think that the enemy is a silent creepy guy, who sits backside of some room and he never goes to the front of some reunion.
To them, the "internal enemy" almost never smiles and has always a dark look, like a horror movie vilain.
The "internal enemy" stereotype is never associated to cheerful guys being so kind and friendly.
We have to make a difference between true and false friends.
They have the same behavior, but the true friends didn't have tricks hidden against their victims and the false friend have it, however.
There's subtle differences. The true friend is discreet and sincere, the false friend shows fussy affection.
Brazilian people reffuse to recognize "internal enemies" as malicious people who smiles and laughs and goes to the front of the reunions.
It brought a lot of problems and made the bullying in the schools and colleges being so succesful.
The scholar bullies are socially accepted as "funny guys" and nobody saw any tragedy nor any serious drama from their strong humiliations against the weak youngsters.
In Brazil, "internal enemy" is a great novelty that so few people can understand so mindfully.
And it's hard to mention the question about the Spiritism's "internal enemies" from Allan Kardec's books.
Kardec mentioned that "the worst enemy of the Spitirist Doctrine is not the one outside, but inside the movement".
"He will send some appeals about Charity, Love, God and Fraternity to illude and dominate them", said the Kardec's teachings in the resume.
The first "internal enemy" was Jean-Baptiste Roustaing, a lawyer from Bordeaux, France, who published an alleged psychographic book, The Four Gospels, attributed to the Four Godspellers Mark, Matthew, Lucas and John.
The "internal enemy" to Spiritism is defined to the one using the Spiritist Doctrine to insert fanciful and catholicized axioms, perverting the original Kardec's discoveries.
When the Spiritism is deviated from the path to Logic and Good Sense, there's an "internal enemy" working for it.
In Brazil, the "internal enemies" to Spiritism are, surely, the alleged mediums Francisco Candido Xavier (aka Chico Xavier) and Divaldo Franco.
They seemed so kind, so generous, so positive and so friendly. But they always were false to be attributed to best symbols of humanity and humility.
They leaded the reunions, they published best-selled books, they went to the front of the spetacle.
They're so celebrated religious idols in Brazil, but their work to Spiritism were so insidious.
Their books and testimonies are several ruptures to the original spiritist lessons.
But the brazilians usually say that the definition to Chico and Divaldo as "internal enemies" of the Spiritism is "so cruel" and "so painful".
They think they're associated to very comfortable appeals about "love", "charity" and "fraternity". They're considered, although ingenuously, the "messengers of the Peace".
But they're not the lovely things they think they're associated to.
Chico Xavier and Divaldo Franco led to the ultimate consequences the "catholicization of Spiritism" started by Roustaing.
They made a bad job, but they were so skillful to use the mask of "humanism" to armour them.
People in Brazil have difficult to see hideous tricks behind the sweet and nice messages allegedly so christian.
But the worst traps are that show the most attractive appeals, including the religious beautiful appeals.
Brazilians must to be so careful about the pretentious religious idols, which have honey in their mouths.
They should be so dangerous, using the lovely words to make cruel mystification.
The kardecian books prevented that, but brazilian people were so deaf.
Obsessive fascination, unfortunately, found in Brazil the fertile ground to dominate people. How people would be so ingenuous to the religion passions...
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