Spiritist's myth, charity practice only got weak results

THE OSTENSIVE CHARITY OF CHICO XAVIER - NOTHING MORE A PERSONAL MARKETING, IMPROVING A CROWD REVERENCE TO HIM.

There's a way to legitimize the disfigured Spiritism in Brazil.

Dissimulating the treason from the original lessons brought by Allan Kardec, brazilian Spiritism uses the philantropy's apparatus to gain the popular support.

This apparatus consists to make the same trick that made Mother Theresa of Calcuta, accused to mistreatment in Missionaries of Charity's homes, a catholic saint.

The model of charity adopted by brazilian spiritists is based in Catholic Church's assistentialism.

It works about captivity method, under the pretext to assist fragile people as toddler orphans, poor people and diseased and miserable old-agers.

It seems so correct, apparently, but it is usually superestimated in Spiritist rhetoric, to the point to its followers and members define this religion as a "Religion of Charity" or "Religion of Fraternity".

This is a great exaggeration, because the results from this Charity, despite the works made to orphan, miserable or unhealthy people, is very weak and no expressive.

The late journalist and french-school Spiritism brazilian specialist, Jose Herculano Pires (nephew of the famous folk poet and storyteller Cornelio Pires), was warned about the risk of this charity which makes more adoration to the benefactors than the social progress to the needy people.

Mentioning Divaldo Franco's Mansão do Caminho (Pathway's Mansion), Pires disapproved this charity work, defined as "reprehensible conduct in the field of charity".

It means not to avoid to work the charity in these terms, but to don't make charity projects that brings so few results and, however, make it like a stepping stone to the alleged mediuns reputation and popularity.


THE MANSÃO DO CAMINHO (PATHWAY'S MANSION), HOUSE MAINTAINED BY ALLEGED SPIRITIS MEDIUM DIVALDO FRANCO AND LANDED IN PAU DA LIMA'S BURGH, IN SALVADOR, BRAZIL.

There's so much serious problems about the brazilian Spiritism's charity.

Brazil never got any expressive social progress under the alleged spiritist mediums influence.

Alleged mediums like Chico Xavier and Divaldo Franco had achieved enough reputation to suggest some greatness to influence definitively to make deep and bigger social changes.

But they didn't. And it's not for bad spirits guilty which supposedly made a fence to it.

Chico, Divaldo and similar didn't great results on charity because social progress really doesn't matter to them.

Charity is only a little detail, opposite to the process of their personal promotion by religious idolatry.

It's so sure that the alleged mediums' followers are more concerned about the alleged mediums' reputation than the real results of the apparent philantropy.

If the alleged mediums' charity really works, Brazil would have achieved high level of people's life quality.

However, we see the contrary, when Brazil not just lost the chance to get high standard life to the people, keeping poverty, misery and violence, but also sees the democracy being near to fall, for the lawfare coup of the 2016.

We conclude that the alleged spiritist mediums' charity is more a myth than a reality, and it always brought weak and mediocre results, because the most important on it is the idolatry of these religious stars, and poverty is only a small part of this spetacle.